Jones, Constance (2007). Encyclopedia of Hinduism. New York: Infobase Publishing. p.270. ISBN 978-0816073368. In summary, atheism cannot provide profound answers for our existence, and therefore real happiness can never be achieved. Even if they have attempted to find the answers and have settled with not knowing-or being sceptical about the available responses-they will still not achieve ultimate happiness. Compare the person who knows why they exist and where they are going with the one who does not. Their conditions are not the same, even if they both claim to be happy. In Advaita Vedanta, nirguna Brahman, that is the Brahman without attributes, is held to be the ultimate and sole reality. [72] [76] Consciousness is not a property of Brahman but its very nature. In this respect, Advaita Vedanta differs from other Vedanta schools. [107] Klostermaier, Klaus K. (2010). "Chapter 12". A Survey of Hinduism: Third Edition. State University of New York Press. ISBN 978-0-7914-8011-3.

S. M. Srinivasa Chari (1994). Vaiṣṇavism: Its Philosophy, Theology, and Religious Discipline. Motilal Banarsidass. p.147. ISBN 978-81-208-1098-3.While reading this, you are sedated against your will. Suddenly you wake up and find yourself on a plane. You're in first class. The food is heavenly. The seat is a flatbed, designed for a luxurious, comfortable experience. The entertainment is limitless. The service is out of this world. You start to use all of the excellent facilities. Time starts to pass. Now think for a moment, and ask yourself the question: Would I be happy? How could you be? You would need some questions answered first. The issue of our being experientially in the true One and in His Son Jesus Christ is that “this” is the true God and eternal life. “This” refers to “the God who has come through incarnation and given us the ability to know Him as the genuine God and to be one with Him organically in His Son Jesus Christ. All this is the genuine and real God and eternal life to us,” So when we experience Him, this true One becomes the true God to us and Jesus Christ become the eternal life to us. The following verses show the Hadith to be scientifically wrong in its understanding of foetal development with its claim that at one point the foetus is a clot, it is not, and with its claim that the sex is determined long after the foetus has begun to develop when in fact the sex is determined at the moment of fertilisation and depends on whether the sperm contained an X or a Y chromosome. The Hadith also wrongly says that the baby is formed from the semen alone not mentioning the mothers egg. The Koran also wrongly has the clot mistake 96:1 - 2. Book Genre: Atheism, Belief, Humanities, Islam, Muslims, Nonfiction, Philosophy, Religion, Spirituality, Theology

It engages with the rising tide of atheism from an Islamic paradigm, and responds, in an erudite yet easily comprehensible manner, to the primary arguments espoused by the leading figures of New Age Atheism” The metaphysical concept of Brahman, particularly as nirguni Brahman—attributeless, formless, eternal Highest Reality—is at the foundation of Sikhism. [139] This belief is observed through nirguni Bhakti by the Sikhs. [140] [141] Dvaita propounds Tattvavada which means understanding differences between Tattvas (significant properties) of entities within the universal substrate as follows: [ citation needed]that is things, beings or truths that are presumed to exist for its philosophical theory to be true, and what is the nature of that which so exists?; see: Edward Craig (1998), Ontology, Routledge Encyclopedia of Philosophy, ISBN 978-0415073103